Abstract
Rather than proclaiming the "death of God," in the fashion of Nietzsche's madman, F. LeRon Shults proudly proclaims the "birth of God" in his incendiary, radically iconoclastic book Theology after the Birth of God. Shults argues, drawing on the multidisciplinary findings of the biocultural study of religion, that the commonplace belief in supernatural agents is the result of a variety of evolved cognitive and coalitional mechanisms that cause human beings to overdetect agency and that contribute to in-group cohesion—traits that would have been selected because they aided the survival of early hominids living in hunter-gatherer societies, but that are maladaptive in our contemporary context. In his most recent book...