Abstract

There are two main aspects of the problem of higher knowledge in Hegel's philosophy. Firstly, how exactly does Hegel appropriate Kant's conception of higher knowledge in the shape ofintellectual intuitionandintuitive understanding? Secondly, how does Hegel envision the connection of higher knowledge to empirical reality? Recent attempts at answering these questions pull in opposite directions. According to Eckart Förster, Hegel claims knowledge of a supersensible reality, while others, such as James Kreines and Sally Sedgwick, deny this, focusing rather on Hegel's claims to knowledge of nature. I suggest an interpretation where Hegel makes a modest claim to supersensible knowledge but at the same time is unable to provide a satisfactory account of the connection of higher knowledge to empirical reality.1.