Body Integrity Identity Disorder and the Ethics of Mutilation
Studies in Christian Ethics 26 (4):487-503 (2013)
Abstract
The rare phenomenon in which a person desires amputation of a healthy limb, now often termed body integrity identity disorder, raises central questions for biomedical ethics. Standard bioethical discussions of surgical intervention in such cases fail to address the meaning of bodily integrity, which is intrinsic to a theological understanding of the goodness of the body. However, moral theological responses are liable to assume that such interventions necessarily represent an implicitly docetic manipulation of the body. Through detailed attention to the ethics of mutilation and of surgery for psychiatric disorders, this article explores the theological and ethical significance of the body for human identityDOI
10.1177/0953946813492921
My notes
Similar books and articles
Out on a limb: The ethical management of body integrity identity disorder.Christopher James Ryan - 2008 - Neuroethics 2 (1):21-33.
Consent, Autonomy, and the Benefits of Healthy Limb Amputation: Examining the Legality of Surgically Managing Body Integrity Identity Disorder in New Zealand. [REVIEW]Aimee Louise Bryant - 2011 - Journal of Bioethical Inquiry 8 (3):281-288.
Body integrity identity disorder (biid)—is the amputation of healthy Limbs ethically justified?M. Sabine - 2009 - American Journal of Bioethics 9 (1):36 – 43.
Merleau-Ponty's sexual schema and the sexual component of body integrity identity disorder.Helena Preester - 2013 - Medicine, Health Care and Philosophy 16 (2):171-184.
Two Types of Autonomy.J. S. Swindell Blumenthal-Barby - 2008 - American Journal of Bioethics-Neuroscience 9 (1):52-53.
Body integrity identity disorder: response to Patrone.C. J. Ryan, T. Shaw & A. W. F. Harris - 2010 - Journal of Medical Ethics 36 (3):189-190.
Bodily integrity and male and female circumcision.Wim Dekkers, Cor Hoffer & Jean-Pierre Wils - 2004 - Medicine, Health Care and Philosophy 8 (2):179-191.
The ethical management of body integrity identity disorder: Reply to pies.Christopher James Ryan - 2009 - Neuroethics 2 (3):181-181.
Body Integrity Identity Disorder (BIID) and the Limits of Autonomy.Alan Jotkowitz & Ari Zivotofsky - 2009 - American Journal of Bioethics 9 (1):55-56.
Body Integrity Identity Disorder (BIID) – Lassen sich Amputationen gesunder Gliedmaßen ethisch rechtfertigen?Sabine Müller - 2008 - Ethik in der Medizin 20 (4):287-299.
Analytics
Added to PP
2013-12-01
Downloads
51 (#232,139)
6 months
1 (#448,551)
2013-12-01
Downloads
51 (#232,139)
6 months
1 (#448,551)
Historical graph of downloads
Citations of this work
How Autonomy Can Legitimate Beneficial Coercion.Lucie White - 2017 - In Jakov Gather, Tanja Henking, Alexa Nossek & Jochen Vollmann (eds.), Beneficial Coercion in Psychiatry? Foundations and Challenges. Münster: Mentis. pp. 85-99.
Social and Medical Gender Transition and Acceptance of Biological Sex.Helen Watt - 2020 - Christian Bioethics 26 (3):243–268.
References found in this work
Body Integrity Identity Disorder —Is the Amputation of Healthy Limbs Ethically Justified?Sabine Müller - 2009 - American Journal of Bioethics 9 (1):36-43.
Autonomy, the good life and controversial choices.Julian Savulescu - 2007 - In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell. pp. 17--37.