Neuroethics 10 (1):185-194 (2017)

People struggling with addiction are neither powerless over their addiction, nor are they fully in control. Lewis vigorously objects to the brain disease model of addiction, because it makes people lose belief in their self-efficacy, and hence hinders their recovery. Although he acknowledges that there is a compulsive state in addiction, he objects to the claim that this compulsion is carved in stone. Lewis argues that the BDMA underestimates the agency of addicted people, and hence hinder their recovery. Lewis’s work offers us a very much to be welcomed neurobiology of recovery. It offers addicted people a hopeful and respectful narrative for their recovery that treats them as agents rather than as damaged brains. However, I argue that overestimating people’s agency can also result in people losing belief in their self-efficacy. Lewis’s strong focus on the agency of addicted people might not match their experiences of struggle, hence reinforcing their feelings of guilt when they fail to control their use. I propose to replace the notion of addiction as a disease with a notion of a disease-like stage in addiction. I call this stage the duress stage in addiction, in which the addictive behaviour is largely impervious to the agent’s values and to available techniques of self-control. However, the agent can overcome this stage by developing new techniques of self-control, by building on their self-concept and belief in self-efficacy, by changing their environments and habits, and by engaging in projects that are meaningful to the agent.
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DOI 10.1007/s12152-017-9312-0
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References found in this work BETA

Psychopathology and the Ability to Do Otherwise.Hanna Pickard - 2015 - Philosophy and Phenomenological Research 90 (1):135-163.
The Purpose in Chronic Addiction.Hanna Pickard - 2012 - American Journal of Bioethics Neuroscience 3 (2):40-49.
Is Addiction a Brain Disease?Kent Berridge - 2017 - Neuroethics 10 (1):29-33.

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Disease, Addiction and the Freedom to Resist.Piers Benn - 2007 - Philosophical Papers 36 (3):465-481.


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