Philosophy and Literature 35 (1):134-149 (2011)

Aaron Smuts
Rhode Island College
Although I reject his argument, I defend Bernard Williams’s claim that we would lose reason to go on if we were to live forever. Through a consideration of Borges’s story "The Immortal," I argue that immortality would be motivationally devastating, since our decisions would carry little weight, our achievements would be hollow victories of mere diligence, and the prospect of eternal frustration would haunt our every effort. An immortal life for those of limited ability will inevitably result in endless frustration, since the number of significant projects that one is capable of completing is finite, but the span of time is infinite.
Keywords immortality  Bernard Williams  Borges  meaning of life
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DOI 10.1353/phl.2011.0002
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References found in this work BETA

Why Immortality is Not so Bad.John Martin Fischer - 1994 - International Journal of Philosophical Studies 2 (2):257 – 270.
The Meaning of Life.Richard Taylor - 1999 - Philosophy Now 24:13-14.
Death.Steven Luper - 2008 - Stanford Encyclopedia of Philosophy.

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Citations of this work BETA

The Good Cause Account of the Meaning of Life.Aaron Smuts - 2013 - Southern Journal of Philosophy 51 (4):536-562.
The Meaning of Life (Second Revised Edition).Thaddeus Metz - 2021 - Stanford Encyclopedia of Philosophy.
Immortality, Identity, and Desirability.Roman Altshuler - 2015 - In Michael Cholbi (ed.), Immortality and the Philosophy of Death. Rowman & Littlefield. pp. 191-203.
Death.Steven Luper - 2008 - Stanford Encyclopedia of Philosophy.
Five Tests for What Makes a Life Worth Living.Aaron Smuts - 2013 - Journal of Value Inquiry 47 (4):1-21.

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