The Journal of Ethics 3 (1):31-49 (1999)

Authors
Nicholas D. Smith
Lewis & Clark College
Abstract
In Part I of this paper, I argue that the arguments Plato offers for the tripartition of the soul are founded upon an equivocation, and that each of the valid options by which Plato might remove the equivocation will not produce a tripartite soul. In Part II, I argue that Plato is not wholly committed to an analogy of soul and state that would require either a tripartite state or a tripartite soul for the analogy to hold. It follows that the heart of the analogy is not to be found in the comparison of the Kallipolis and its three parts to the soul conceived as tripartite, but rather must be supposed to reside in some other connection between the ways in which justice characterizes states and souls, and I will suggest what this other connection consists in.
Keywords analogy  justice  moral psychology  Plato  political theory  Republic  soul  utopia
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Reprint years 2004
DOI 10.1023/A:1026402630245
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References found in this work BETA

Thought and Desire in Plato.Terry Penner - 1971 - In Gregory Vlastos (ed.), Plato, Vol. II. pp. 96-118.
Platonic Provocations: Reflections on the Soul and the Good in the Republic.Mitchell Miller - 1985 - In Dominic O'Meara (ed.), Platonic Investigations. Catholic University of America Press. pp. 163-193.

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