Is there a pervasive implicit bias against theism in psychology?

Journal of Theoretical and Philosophical Psychology 29 (2):63-79 (2009)
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Abstract

To address the title question, the authors first conceptualize the worldview of theism in relation to its historical counterpart in Western culture, naturalism. Many scholars view the worldview of naturalism as not only important to traditional science but also neutral to theism. This neutrality has long provided the justification for psychological science to inform and even correct theistic understandings. Still, this view of neutrality, as the authors show, stems from the presumption that these two worldviews are philosophically compatible. The authors’ review of the traditional candidates for compatibility suggests not only that these candidates fail to reconcile naturalism and theism but also that these worldviews are fundamentally incompatible. Therefore, attempts to use the insights gleaned from a naturalistic worldview to inform or correct the understandings of a theistic worldview could constitute a significant prejudice against theism and theists. The authors then provide practical examples of this prejudice in the following: mainstream psychology and its history, research design and explanation in the psychology of religion, and interpretations of important philosophers and scholars relevant to psychology. 2012 APA, all rights reserved)

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