Abstract

This paper clarifies and discusses Imre Lakatos’ claim that mathematics is quasi-empirical in one of his less-discussed papers A Renaissance of Empiricism in the Recent Philosophy of Mathematics. I argue that (1) Lakatos’ motivation for classifying mathematics as a quasi-empirical theory is epistemological; (2) what can be called the quasi-empirical epistemology of mathematics is not correct; (3) analysing where the quasi-empirical epistemology of mathematics goes wrong will bring to light reasons to endorse a pluralist view of mathematics.