Hypatia 29 (1):75-93 (2014)
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In this essay, I consider how to conceptualize “diasporic” subjects, namely those whose identities and homes cannot be easily attributed, with regard to the political and racial dynamics of intra-group tensions, alliances, and divergences of interest. These concerns are important relatives to topics that Critical Race Theorists and Critical Race Feminists have readily addressed, such as the war on terror, the not-so-gradual erosion of dignity and rights protections accorded to non-citizens, and the increasing antagonism, surveillance, and brutality toward Latino and Muslim migrants. As such, the former issues should become central concerns for Critical Race Theorists. In what follows, I want to introduce a framework called “interstitiality” as a way to address them
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DOI | 10.1111/hypa.12075 |
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References found in this work BETA
Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics.Kimberle Crenshaw - 1989 - The University of Chicago Legal Forum 140:139-167.
[Book Review] the Racial Contract. [REVIEW]Charles W. Mills - 1997 - Social Theory and Practice 25 (1):155-160.
On Female Body Experience: "Throwing Like a Girl" and Other Essays.Iris Marion Young - 2004 - Oxford University Press.
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Citations of this work BETA
The Oxford Handbook of Philosophical Methodology.Herman Cappelen, Tamar Szabó Gendler & John Hawthorne (eds.) - 2016 - Oxford University Press.
Gloria E. Anzaldúa's Autohistoria‐Teoría as an Epistemology of Self‐Knowledge/Ignorance.Andrea J. Pitts - 2016 - Hypatia 31 (2):352-369.
The Production of Acceptable Muslim Women in the United States.Falguni A. Sheth - 2019 - Journal of Aesthetics and Art Criticism 77 (4):411-422.
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