The Structure of the Negative Reception of Fyodor Dostoevsky in Contemporary Culture
Liberal Arts in Russia 3 (5):404--412 (2014)
Abstract |
One of the trends of modern mass perception of Dostoevsky, denial and controversy with a classic, is described in the article. The work also contains a brief history of this tradition of perception. From the point of view of its structure, any renunciation of Dostoevsky or any polemics with him is founded on the rejection of the ‘fantasticality‘ of his poetics or the identification of the writer with one of his heroes. The paradigm of this receptive tradition was defined in the first lifetime responses about Dostoyevsky. In the twentieth century, the controversy with Dostoevsky turned into a purely ideological plane. New rethinking of the writer began only in the middle of the century. The article gives notoriety to the unknown until recently historical source - youth diary of Romain Nazirov, who later became the largest Russian literary scholar. The most recent element of negative perceptive tradition of Dostoevsky - is rejection of him as of boring cultural stamp. It is noteworthy that in recent decades the trend of mass and elite culture is largely identical in relation to Dostoevsky . From this perspective, the article analyzes the series of mass and elite interpretations of Dostoevsky in Contemporary Culture.
|
Keywords | Dostoevsky tradition polemics Romain Nazirov contemporary culture |
Categories | (categorize this paper) |
Options |
![]() ![]() ![]() |
Download options
References found in this work BETA
Имдаль м. опыт другого видения. Искусство десяти веков глазами современности. Избранные статьи.А Вайсбанд - 2008 - Topos 20 (3).
Citations of this work BETA
No citations found.
Similar books and articles
‘Continous Silent Collaboration‘: L. N. Tolstoy in Literary Journal ‘Vremya‘ of M. M. and F. M. Dostoevsky.E. G. Novikova - 2014 - Liberal Arts in Russia 3 (5):369--377.
Motive of the Predetermined Duel in Novels by Balzac, Lermontov and Dostoevsky.R. G. Nazirov - 2014 - Liberal Arts in Russia 3 (5):312--320.
F. M. Dostoevsky - Russian Renaissance - Renaissance Human Myth.A. A. Fedorov - 2014 - Liberal Arts in Russia 3 (5):395--403.
Romantic Novel ‘Jean Sbogar‘ by Charles Nodier in Dostoevsky’s Creative Reception.R. H. Yakubova - 2014 - Liberal Arts in Russia 3 (5):378--387.
'The silver age', the crisis of humanism, the heritage of F. M. dostoevsky's art and Russian symbolism.A. A. Fedorov - 2014 - Liberal Arts in Russia 3 (4):246--255.
Education and the Limits of Reason: Reading Dostoevsky.Peter Roberts - 2012 - Educational Theory 62 (2):203-223.
The Culture of Justice: Reflections on Punishment in Dostoevsky’s The Idiot.Andrea Zink - 2010 - Studies in East European Thought 62 (3-4):413-429.
The Stranger Within: Dostoevsky’s Underground.Peter Roberts - 2013 - Educational Philosophy and Theory 45 (4):396-408.
LEVINAS'S DOSTOEVSKY: A Response to "Dostoevsky's Derrida".Val Vinokurov - 2003 - Common Knowledge 9 (2):318-340.
F. M. Dostoevsky and P. J. B. Nougaret: Two Versions of the Same Archetypal Image.S. A. Salova - 2014 - Liberal Arts in Russia 3 (5):342--353.
E. Zamyatin's novel "We" in russian classics.G. A. Akhmetova - 2013 - Liberal Arts in Russia 2 (1):57--64.
The intersemiotic space: Adrianopol in F. Dostoevsky's "Crime and punishment" St. Petersburg.Peeter Torop - 2000 - Sign Systems Studies 28:116-133.
The Tradition of the European Novel: Richard Wright and Fyodor Dostoevsky.Dennis Flynn - 1996 - The European Legacy 1 (4):1439-1444.
Analytics
Added to PP index
2014-12-25
Total views
6 ( #1,129,525 of 2,499,279 )
Recent downloads (6 months)
1 ( #418,195 of 2,499,279 )
2014-12-25
Total views
6 ( #1,129,525 of 2,499,279 )
Recent downloads (6 months)
1 ( #418,195 of 2,499,279 )
How can I increase my downloads?
Downloads