Abstract

According to Leo Strauss, one of the primary purposes of the esotericism practiced by philosophers is the defense against persecution. This defense entails communicating the truth only to philosophers and concealing it from non-philosophers. For many commentators, this conception of esotericism has inegalitarian implications—for example, that the philosophers, who constitute a minority of people, are naturally capable of being told the truth, while the non-philosophers, who constitute a majority, are not. In this article, I argue that Strauss gives another account of esotericism that does not have inegalitarian implications. He gives this account in his discussion of Farabi’s esotericism in the “Introduction” to Persecution and the Art of Writing. I also argue that Strauss presents this account esoterically. The “Introduction” reproduces text from an earlier article by Strauss, “Farabi’s Plato,” and Strauss makes certain changes, which point towards this other account. Finally, I explain why Strauss presents this other account esoterically.