Alexander of Aphrodisias, De Fato: some Parallels

Classical Quarterly 28 (02):243- (1978)
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Abstract

As was first pointed out by Gercke, there are close parallels, which clearly suggest a common source, between Apuleius, de Platone 1.12, the treatise On Fate falsely attributed to Plutarch, Calcidius' excursus on fate in his commentary on Plato's Timaeus, and certain sections of the treatise de Natura hominis by Nemesius. Gercke traced the doctrines common to these works to the school of Gaius; recently however Dillon has pointed out that, while Albinus shares with these works the characteristic Middle-Platonic notion of fate as conditional or hypothetical – our actions are free, but once we have acted the consequences of our actions are fated and inevitable – he does not share certain other common features, such as the identification of fate as substance with the world-soul and the hierarchy of three providences

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References found in this work

Physics of the Stoics.S. SAMBURSKY - 1959 - Les Etudes Philosophiques 14 (4):558-559.
Physics of the Stoics.S. Sambursky - 1961 - Philosophy of Science 28 (1):83-84.
Stoic Determinism and Alexander of Aphrodisias De Fato (i-xiv).A. A. Long - 1970 - Archiv für Geschichte der Philosophie 52 (3):247-268.
Aristotle and the sea battle.Colin Strang - 1960 - Mind 69 (276):447-465.

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