Teaching Otherwise

Studies in Philosophy and Education 22 (1):19-29 (2003)
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Abstract

In this paper I discuss some conditions forunderstanding teaching as an act ofresponsibility towards an other, rather than asan instrumental act identified throughepistemology. I first put the latter intocontext through a critical reading of teachingas it is inscribed in humanistic discourses oneducation. Within these discourses, I explorehow students are treated as objects ofknowledge that reinforce the teacher's ego. Icontend that the taking up of this positionmakes not only an ethical relation to thestudent impossible, but also disqualifies anytype of meaningful social relation. Therefore Iargue that teachers have to give up theirposition on the safe side of knowledge andparticipate in the time of risk when meetingthe other means to take responsibility for thatother from a position of vulnerability.Moreover, it is precisely because of this riskthat teaching as an ethical relation becomespossible and where it begins to resound withpoetry

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Citations of this work

Education Incarnate.Sharon Todd - 2016 - Educational Philosophy and Theory 48 (4).
Levinas and the Philosophy of Education.Guoping Zhao - 2016 - Educational Philosophy and Theory 48 (4).
Education, risk and ethics.Marianna Papastephanou - 2006 - Ethics and Education 1 (1):47-63.

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References found in this work

Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Princeton University Press.
Otherwise Than Being, or, Beyond Essence.Emmanuel Levinas - 1974 - Pittsburgh, Pa.: Duquesne University Press.
Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Revue Philosophique de la France Et de l'Etranger 170 (4):463-464.
Otherwise than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.
Solidarity or Objectivity?Richard Rorty - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 367-380.

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