Spinoza and Jeffers on man in nature

Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):481 – 528 (1977)
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Western society has been diverted from the goal of spiritual freedom and autonomy as expressed in the ancient Pythagorean 'theory of the cosmos'. Indeed, following Heidegger's analysis, it can be seen that modern Western society has arrived at the opposite pole of anthropocentric 'absolute subjectivism' in which the entire non-human world is seen as a material resource to be consumed in the satisfaction of our egoistic passive desires. It is further argued that Spinozism is actually a modern version of the 'theory of the cosmos' which, when supplemented by a vision of man's identity with the ecological world, would provide us with the only adequate portrayal of the God/Nature/Man relationship.



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Citations of this work

Pantheism, Ethics and Ecology.Michael P. Levine - 1994 - Environmental Values 3 (2):121 - 138.
For They Do Not Agree In Nature: Spinoza and Deep Ecology.Gal Kober - 2013 - Ethics and the Environment 18 (1):43-65.
Spinoza and the possibilities for radical climate ethics.Hasana Sharp - 2017 - Dialogues in Human Geography 7 (2):156-60.
Environmental ethics and Spinoza's ethics. Comments on Genevieve Lloyd's article.Arne Naess - 1980 - Inquiry: An Interdisciplinary Journal of Philosophy 23 (3):313 – 325.

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