The Beyträge at 200: Bolzano's quiet revolution in the philosophy of mathematics

Journal for the History of Analytical Philosophy 1 (8) (2013)
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Abstract

This paper surveys Bolzano's Beyträge zu einer begründeteren Darstellung der Mathematik (Contributions to a better-grounded presentation of mathematics) on the 200th anniversary of its publication. The first and only published issue presents a definition of mathematics, a classification of its subdisciplines, and an essay on mathematical method, or logic. Though underdeveloped in some areas (including,somewhat surprisingly, in logic), it is nonetheless a radically innovative work, where Bolzano presents a remarkably modern account of axiomatics and the epistemology of the formal sciences. We also discuss the second, unfinished and unpublished issue, where Bolzano develops his views on universal mathematics. Here we find the beginnings of his theory of collections, for him the most fundamental of the mathematical disciplines. Though not exactly the same as the later Cantorian set theory, Bolzano's theory of collections was used in very similar ways in mathematics, notably in analysis. In retrospect, Bolzano's debut in philosophy was a remarkably successful one, though its fruits would only become generally known much later

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Paul Rusnock
University of Ottawa

Citations of this work

Early Bolzano on ground-consequence proofs.Stefania Centrone - 2016 - Bulletin of Symbolic Logic 22 (2):215-237.

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References found in this work

Logical Investigations.Edmund Husserl - 1970 - London, England: Routledge. Edited by Dermot Moran.
The Semantic Tradition From Kant to Carnap: To the Vienna Station.J. Alberto Coffa - 1991 - New York: Cambridge University Press. Edited by Linda Wessels.
The semantic tradition from Kant to Carnap: to the Vienna station.Alberto Coffa - 1991 - New York: Cambridge University Press. Edited by Linda Wessels.
Was Sind und was Sollen Die Zahlen?Richard Dedekind - 1888 - Cambridge University Press.
Bolzano on Collections.Peter Simons - 1997 - Grazer Philosophische Studien 53 (1):87-108.

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