Abstract

My reading of Tuvel’s defense of transracialism focuses on her critiques of three main objections to a transracial identity. Tuvel attempts to show how her defense of transracialism stands in the face of these objections. However, I argue that her position is not sufficiently immune to them. In other words, my response delineates the ways in which all three objections remain, and effectively undermine her argument in favor of transracial identities. Additionally, through the question of white allyship, I ask about the moral and political consequences of choosing to identify as transracial. I show that, without a clear account of what an existential choice of racial transitioning implies for allyship across race, Tuvel does not sufficiently establish the differences between the historical constitutions of racialized and sexualized identities. In failing to engage with these moral/political implications, Tuvel’s position does not address the complex relationship between individual agency and collective accountability.