The Objectivity of Nihilism

Divinatio. Studia Culturologica 41 (Autumn-winter 2015):7-29 (2016)
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The discourse on nihilism in the German-speaking world continues to take its orientation primarily from Friedrich Nietzsche’s understanding of nihilism as a historical movement of the decline of values. This means that the aspects of nihilism that are not tied to specific epochs and cultures are not accorded due importance (I). In order to make a reappraisal of nihilism that does justice to these objective contents, I will present a classification of types of nihilism and of arguments that support it. The discussion of the typology of the principal meanings of nihilism points to a loss in relevance of conceptions that take their orientation from Nietzsche (II). The discussion of the arguments testifies to the importance of objective knowledge in the justification of nihilism (III).



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Gregor Schiemann
University of Wuppertal

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References found in this work

Mortal questions.Thomas Nagel - 1979 - New York: Cambridge University Press.
Negative dialectics.Theodor W. Adorno - 1973 - New York: Continuum.
A Secular Age.Charles Taylor - 2007 - Harvard University Press.
Moral skepticisms.Walter Sinnott-Armstrong - 2006 - New York: Oxford University Press.

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