Edward Feser defends the ‘Neo-Platonic proof ’ for the existence of the God of classical theism. After articulating the argument and a number of preliminaries, I first argue that premise three of Feser’s argument—the causal principle that every composite object requires a sustaining efficient cause to combine its parts—is both unjustified and dialectically ill-situated. I then argue that the Neo-Platonic proof fails to deliver the mindedness of the absolutely simple being and instead militates against its mindedness. Finally, I uncover two tensions between Trinitarianism and the Neo-Platonic proof.
Keywords Divine Simplicity  God  Incarnation  Neo-Platonic Proof  Trinity
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DOI 10.24204/ejpr.2021.3412
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On the Plurality of Worlds.David K. Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
Another Look at the Modal Collapse Argument.Omar Fakhri - 2021 - European Journal for Philosophy of Religion 13 (1):1-23.
Divine Simplicity.William F. Vallicella - 2019 - Stanford Encyclopedia of Philosophy.

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