Is the United States Phenomenally Conscious? Reply to Kammerer

Philosophia 44 (3):877-883 (2016)
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Abstract

In Schwitzgebel I argued that the United States, considered as a concrete entity with people as some or all of its parts, meets plausible materialistic criteria for consciousness. Kammerer defends materialism against this seemingly unintuitive conclusion by means of an “anti-nesting principle” according to which group entities cannot be literally phenomenally conscious if they contain phenomenally conscious subparts who stand in a certain type of functional relation to the group as a whole. I raise three concerns about Kammerer’s view. First, it’s not clear that it excludes the literal phenomenal consciousness of actually existing groups of people, as one might hope such a principle would do. Second, Kammerer’s principle appears to make the literal phenomenal consciousness of a group depend in an unintuitive way on internal structural details of individuals within the group. Third, the principle appears to be ad hoc.

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Eric Schwitzgebel
University of California, Riverside

Citations of this work

What it Might Be like to Be a Group Agent.Max F. Kramer - 2021 - Neuroethics 14 (3):437-447.
The Problem of Other (Group) Minds.Orli Dahan - 2017 - Philosophia 45 (3):1099-1112.
The Weirdness of the World.Eric Schwitzgebel - 2024 - Princeton University Press.

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References found in this work

Supervenience and mind: selected philosophical essays.Jaegwon Kim - 1993 - New York, NY, USA: Cambridge University Press.
Troubles with functionalism.Ned Block - 1978 - Minnesota Studies in the Philosophy of Science 9:261-325.
Objects and Persons.Trenton Merricks - 2001 - New York: Oxford University Press.
Ordinary Objects.Amie L. Thomasson (ed.) - 2007 - New York: Oxford University Press.

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