Acta Analytica 21 (2):30-40 (2006)
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Abstract |
This paper aims to explore the space of possible particularistic approaches to Philosophy of Science by examining the differences and similarities between Jonathan Dancy’s moral particularism—as expressed in both his earlier writings (e.g., Moral Reasons , 1993), and, more explicitly defended in his book Ethics without Principles (2004)—and Nancy Cartwright’s particularism in the philosophy of science, as defended in her early collection of essays, How the Laws of Physics Lie (1983), and her later book, The Dappled World: A Study of the Boundaries of Science (1999). I shall argue that Dancy’s particularism is more radical, but also more plausible, than Cartwright’s, concluding that we have good reason to embrace a scientific particularism that is far closer to Dancy’s ethical particularism than any view defended by Nancy Cartwright, or any other philosopher from the ‘Stanford school’ of scientific theory.
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Keywords | particularism philosophy of science explanation causation Dancy Cartwright moral reasons |
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DOI | 10.1007/s12136-006-1002-1 |
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References found in this work BETA
The Disorder of Things: Metaphysical Foundations of the Disunity of Science.John Dupré - 1993 - Harvard University Press.
The Dappled World: A Study of the Boundaries of Science.Nancy Cartwright - 1999 - Cambridge University Press.
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Citations of this work BETA
Rational Argument in Moral Philosophy: Some Implications of Gordon Baker's Therapeutic Conception of Philosophy.Christopher Lawton - unknown
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