Confiabilismo, justificação e virtudes

Pensando – Revista de Filosofia 9 (18):265-298 (2019)
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Abstract

This work has as its main goal to discuss two different epistemic proposals, both under the reliabilist handle. The first one, developed by Alvin Goldman, has as its central goal to offer an adequate characterization of the justificational element present in the standard account of knowledge. Goldman's proposal has the initial challenge of properly explaining Gettier's demand presented some years earlier, but also to correct some more central problems that affect his own causal theory of knowledge. However, the externalist proposal within Goldman's reliabilism faced some serious attacks directed to its notion of justification. Three of these attacks became well known in the recent literature: the generality problem, the meta-incoherence problem and the new evil genius problem. Each one in its own way has established challenges to the his reliabilist account. The second reliabilist theory we will discuss consists in a reformulation of Goldman's account, defended mainly by Ernest Sosa in a series of very important works in contemporary epistemology. In these works, Sosa was able to insert the notion of intellectual virtues in the epistemological debate, bringing to the center of the externalist debate an idea of a responsible belief formation, and at the same time trying to give a proper answer to the more central challenges faced by original reliabilism. In the first part of the paper I present the first of these theories, and after that I offer a treatment of Sosa's reformulation of reliabilism and a defense of this proposal as a more adequate theory to deal with some basic demands of a proper theory of justification.

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Author's Profile

Breno R. G. Santos
Federal University of Mato Grosso

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References found in this work

A causal theory of knowing.Alvin I. Goldman - 1967 - Journal of Philosophy 64 (12):357-372.
Externalist Theories of Empirical Knowledge.Laurence Bonjour - 1980 - Midwest Studies in Philosophy 5 (1):53-73.

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