Eidos. A Journal for Philosophy of Culture 3 (2):5-12 (2019)
AbstractViolence works at the same time as what we find in the world according to our best description of reality, and as what we fight and reject, hoping for a more peaceful world. It may also be what we recommend, as the only way to change things, or even what we celebrate, as the key resource of true art. Sometimes we even think that adequate theory arises from violence against given paradigms. How can it be so? Do we really understand what we refer to when we speak about violence?
Similar books and articles
Judith Butler's Critique of Violence and the Legacy of Monique Wittig.Sanna Karhu - 2016 - Hypatia 31 (4):827-843.
Structural Violence.Mark Vorobej - 2008 - Canadian Journal of Peace and Conflict Studies 40 (2):84-98.
The Many Guises of the Slippery Slope Argument.Jeffrey P. Whitman - 1994 - Social Theory and Practice 20 (1):85-97.
The Hidden Logic of Slippery Slope Arguments.Dale Jacquette - 1989 - Philosophy and Rhetoric 22 (1):59 - 70.
The ‘Slippery Slope’ argument: Uses and misuses: Miller Slippery slopes.Arthur Miller - 2007 - Think 5 (14):43-50.
On the Violence of Systemic Violence.Harry van der Linden - 2012 - Radical Philosophy Review 15 (1):33-51.
A Logical Analysis of Slippery Slope Arguments.Georg Spielthenner - 2010 - Health Care Analysis 18 (2):148-163.
Slippery Slope Arguments and Social Policy Debates.Eric Lode - 1996 - Dissertation, University of Colorado at Boulder
Pulling up the runaway: the effect of new evidence on euthanasia's slippery slope.C. J. Ryan - 1998 - Journal of Medical Ethics 24 (5):341-344.
Politics in the Wake of Divine Violence.Ted A. Smith - 2012 - Studies in Christian Ethics 25 (4):454-472.
Violence as Pure Praxis: Benjamin and Sorel on Strike, Myth and Ethics.Carlo Salzani - 2008 - Colloquy 16:18-48.
Added to PP
Historical graph of downloads
Citations of this work
No citations found.
References found in this work
Violence et métaphysique: Essai sur la pensée d'Emmanuel Levinas.Jacques Derrida - 1964 - Revue de Métaphysique et de Morale 69 (3):322-354.