The we and its many forms: Kurt Stavenhagen’s contribution to social phenomenology

British Journal for the History of Philosophy 28 (6):1094-1115 (2020)
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Abstract

ABSTRACT ‘We’ is said in many ways. This paper investigates Kurt Stavenhagen’s neglected account of different kinds of ‘we’, which is maintained to be one of the most sophisticated within classical phenomenology. The paper starts by elaborating on the phenomenological distinction between mass, society, and community by claiming that individuals partake in episodes of experiential sharing only within communities. Stavenhagen conceptualizes experiential sharing as a meshing of conscious experiences infused by a feeling of us-ness. The remainder of the paper focuses on Stavenhagen’s distinction of various senses of us: when individual share preferences, have mutual respect, or emotionally evaluate the world according to a cultural tradition, they elicit a sense of us of different kind and, thus, form communities of different kind. Within phenomenology, Stavenhagen should be credited with the merit of having unearthed the aggregative, we-generating force of preferences, of respect, and of (certain) emotions.

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Alessandro Salice
University College Cork

Citations of this work

Husserl on shared intentionality and normativity.Alessandro Salice - 2023 - Continental Philosophy Review 56 (3):343-359.

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References found in this work

Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - New York: Cambridge University Press.
The representational character of experience.David J. Chalmers - 2004 - In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press. pp. 153--181.
For-me-ness: What it is and what it is not.Dan Zahavi & Uriah Kriegel - 2015 - In D. Dahlstrom, A. Elpidorou & W. Hopp (eds.), Philosophy of mind and phenomenology. New York: Routledge. pp. 36-53.
Collective Intentions and Actions.John Searle - 1990 - In Philip R. Cohen Jerry Morgan & Martha Pollack (eds.), Intentions in Communication. MIT Press. pp. 401-415.

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