Bonté, rationalité et impuissance chez le démiurge Stoïcien

Chôra 15:93-110 (2017)
  Copy   BIBTEX

Abstract

Why does the Stoic demiurge cause the conflagration? In this paper, I revisit some issues addressed in Salles 2005 and argue that the conflagration is the result of an incapacity in the demiurge for creating an everlasting and uninterrupted cosmic order. Also, I bring out in more detail the parallel between the Stoics and Plato at Tim. 75a‑c, why cosmic order is the ultimate end pursued by the demiurge, what is the physical mechanism that leads up to the conflagration, and why the conflagration is contrary to the cosmic order.

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 91,219

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

De la bonte @4du Demiurge.Andre Motte - 1998 - Revue de Philosophie Ancienne 15 (1):3-14.
De la bonté du Démiurge (Platon, Timée, 29d 6-e 4).A. Motte - 1997 - Revue de Philosophie Ancienne 15 (1):3-13.
S. Moreau-Rendu: L'idée de bonté naturelle chez J.-J. Rousseau. [REVIEW]J. Müller - 1934 - Freiburger Zeitschrift für Philosophie Und Theologie 12:383f..
Making the World Body Whole and Complete: Plato's Timaeus, 32c5-33b1.Brad Berman - 2016 - International Journal of the Platonic Tradition 10 (2):168-192.
Foi et rationalité chez J. Rohault.P. Clair - 1980 - Revue des Sciences Philosophiques Et Théologiques 64 (3):417.

Analytics

Added to PP
2018-04-25

Downloads
16 (#855,572)

6 months
4 (#698,851)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references