Rarely pure and never simple: Tensions in the theory of truth

Topoi 29 (2):125-135 (2010)
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Abstract

Section 1 discerns ambiguity in the word “truth”, observing that the term is used most naturally in reference to truth-bearers rather than truth-makers. Focusing on truths-as-truth-bearers, then, it would appear that alethic realism conflicts with metaphysical realism as naturalistically construed. Section 2 discerns ambiguity in the purporting of truth (as in assertion), conjecturing that all expressions, not just those found in traditionally recognized opaque contexts, can be read intensionally (as well, perhaps, as extensionally). For instance, we would not generally want to say that “The Matterhorn is 4,500 m high” expresses the same truth as “The Matterhorn is 14763.7795276 feet high” (or that it is true in the same range of utterance contexts), even though the two are extensionally equivalent. The reason is that they express different intensions.

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Paul Saka
University of Texas Rio Grande Valley

Citations of this work

A Note on Kripkenstein's Paradox.Gustavo Picazo - 2016 - Análisis. Revista de Investigación Filosófica 3 (1):3-9.
Unrevisability.Christopher S. Hill - 2019 - Synthese 198 (4):3015-3031.

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References found in this work

The Principles of Psychology.William James - 1890 - London, England: Dover Publications.
Metaphors we live by.George Lakoff & Mark Johnson - 1980 - Chicago: University of Chicago Press. Edited by Mark Johnson.
Reason, truth, and history.Hilary Putnam - 1981 - New York: Cambridge University Press.
Knowledge in a social world.Alvin I. Goldman - 1991 - New York: Oxford University Press.
Reason, Truth and History.Hilary Putnam - 1981 - New York: Cambridge University Press.

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