Abstract |
Educational practice is concerned in profound ways with what is pedagogically good and right for children, and as parents and teachers we intend to help each child to cultivate his or her personal and educational potential in a human fashion. In the spirit of ancient Aristotle and Plato, Continental pedagogues and philosophers have for centuries explored the meaning of pedagogical practice/praxis and of the pedagogical good, the quality of both being regarded not as a means to an educational end, but as the end itself. But what, indeed, is the pedagogical good, and what is the significance of the pedagogical good for students? Somehow we know the good, and yet we know it not. We recognize the good experientially, but the real meaning of what we intuit eludes our grasp. So how do we explore this elusive pedagogical quality - and is it possible to explore it? Based on phenomenological interviews with both young students and adults recalling episodes from school, as well as artistic narratives, this paper aims to illuminate experiential aspects of the pedagogical good and to reflect on the significance of the good in terms of pedagogical relational practice. It is suggested that the pedagogical good is not a quality that we as teachers can possess, or do, or practise, but rather a relational force beyond our pedagogical practice that opens up the world to children and preconditions the pedagogical relation
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From Where Does Trust Come and Why is “From Where” Significant?Tone Saevi & Tone B. Eikeland - 2012 - Phenomenology and Practice 6 (1):89-95.
Why Mollenhauer Matters. A Response to Klaus Mollenhauer’s Book Forgotten Connections: On Culture and Upbringing. Translated Into English, Edited and with an Introduction by Norm Friesen.Tone Saevi - 2012 - Phenomenology and Practice 6 (2):180-191.
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