Unity without Identity: A New Look at Material Constitution

Midwest Studies in Philosophy 23 (1):144-165 (1999)
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Abstract

relation between, say, a lump of clay and a statue that it makes up, or between a red and white piece of metal and a stop sign, or between a person and her body? Assuming that there is a single relation between members of each of these pairs, is the relation “strict” identity, “contingent” identity or something else?1 Although this question has generated substantial controversy recently,2 I believe that there is philo- sophical gain to be had from thinking through the issues from scratch. Many of the charges and countercharges are based on the following dichotomy: For any x and y that are related as the lump of clay is to the statue that it makes up, either x is identical to y, or x and y are separate entities, independent of each other. By giving up this dichotomy, we will be able to begin to make sense, I hope, of an intermediate unity relation that holds promise for solving a raft of philosophical problems, including the problem of how persons are related to their bodies.3 And if I am correct, then this relation—constitution without identity—is ubiquitous and interesting in its own right, apart from the light that it sheds on human persons.

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Author's Profile

Lynne Rudder Baker
PhD: Vanderbilt University; Last affiliation: University of Massachusetts, Amherst

Citations of this work

The ontology of artifacts.Lynne Rudder Baker - 2004 - Philosophical Explorations 7 (2):99 – 111.
Abduction and Modality.Stephen Biggs - 2010 - Philosophy and Phenomenological Research 83 (2):283-326.
You Are An Animal.Andrew M. Bailey - 2016 - Res Philosophica 93 (1):205-218.

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References found in this work

Identity and necessity.Saul A. Kripke - 1971 - In Milton Karl Munitz (ed.), Identity and individuation. New York,: New York University Press. pp. 135-164.
Contingent identity.Allan Gibbard - 1975 - Journal of Philosophical Logic 4 (2):187-222.
Parthood and identity across time.Judith Jarvis Thomson - 1983 - Journal of Philosophy 80 (4):201-220.
The same F.John Perry - 1970 - Philosophical Review 79 (2):181-200.

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