Bioethics 30 (9):656-662 (2016)
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Abstract |
Alberto Giubilini and Francesca Minerva's controversial article ‘After-Birth Abortion: Why Should the Baby Live?’ has received a lot of criticism since its publishing. Part of the recent criticism has been made by pro-life philosopher Christopher Kaczor, who argues against infanticide in his updated book ‘Ethics of Abortion’. Kaczor makes four arguments to show where Giubilini and Minerva's argument for permitting infanticide goes wrong. In this article I argue that Kaczor's arguments, and some similar arguments presented by other philosophers, are mistaken and cannot show Giubilini and Minerva's view to be flawed. I claim that if one wants to reject the permissibility of infanticide, one must find better arguments for doing so.
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Keywords | harm persons infanticide abortion bioethics medical ethics killing |
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DOI | 10.1111/bioe.12281 |
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Citations of this work BETA
The Subjects of Ectogenesis: Are “Gestatelings” Fetuses, Newborns, or Neither?Nick Colgrove - 2019 - Journal of Medical Ethics 45 (11):723-726.
Gestaticide: Killing the Subject of the Artificial Womb.Daniel Rodger, Nicholas Colgrove & Bruce Philip Blackshaw - 2020 - Journal of Medical Ethics (12).
Twin Pregnancy, Fetal Reduction and the 'All or Nothing Problem’.Joona Räsänen - 2022 - Journal of Medical Ethics 48 (2):101-105.
Beyond Infanticide: How Psychological Accounts of Persons Can Justify Harming Infants.Daniel Rodger, Bruce P. Blackshaw & Calum Miller - 2018 - The New Bioethics 24 (2):106-121.
Liberal Utilitarianism – Yes, but for Whom?Joona Räsänen - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (2):368-375.
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