Abstract

More than a century after the publication of the two main corpora of curse tablets by Richard Wünsch and Auguste Audollent,1 defixiones are now a relatively well-established field of study. New collections, finding lists, and monographs have appeared over the last twenty-five years.2 Still, the relation to the Near Eastern sources, although noticed from the very beginning,3 has never been explored in full. Nor have there been many attempts to use the text on the tablets for investigations that go beyond archaeology, epigraphy, or magic. In this note I would like to emphasise the dependence of Greek and Latin defixiones on older, oriental models, but at the same time show that the curses share some interesting features with the comparatively ‘new’ τέχνη of rhetoric, thus arguing for an interpretation of the magical incantations in the light of rhetorical theory - just as the early history of rhetoric cannot be separated completely from irrational practices and beliefs.