Global justice as justice for a world of largely independent nations? From dualism to a multi‐level ethical position

Critical Review of International Social and Political Philosophy 11 (4):519-538 (2008)
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Abstract

Can global justice simply be seen as social justice writ large? According to Miller it cannot. Seen from the viewpoint of justice there are fundamental differences between the national and international sphere. Just like Nagel he strongly rejects monism. Yet unlike Nagel, Miller does not confine duties of justice to sovereign states. Different forms of human association require different principles of justice. Strangely enough, however, Miller does not replace Nagel’s dualism with a multi‐level ethical position, but with a split‐level one. In this article we argue that – contrary to Miller’s own claims – his contextualist view of justice contains the necessary tools for accepting the importance of multiple contexts of justice beyond the nation‐state. Even if one is committed to seeing nation‐states as the privileged sites of social justice, there is no reason not to recognize substantial amounts of social justice above the nation‐state level.

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Citations of this work

Global justice in complex moral worlds. Dilemmas of contextualized theories.Veit Bader - 2008 - Critical Review of International Social and Political Philosophy 11 (4):539-552.

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References found in this work

The law of peoples.John Rawls - 1999 - Cambridge, Mass.: Harvard University Press. Edited by John Rawls.
On Nationality.David Miller - 1995 - New York: Oxford University Press.
World Poverty and Human Rights.Thomas Pogge - 2002 - Ethics and International Affairs 19 (1):1-7.
The Problem of Global Justice.Thomas Nagel - 2005 - Philosophy and Public Affairs 33 (2):113-147.
The Law of Peoples.John Rawls - 1993 - Critical Inquiry 20 (1):36-68.

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