Form and Matter in Kantian Political Philosophy: A Reply

European Journal of Philosophy 20 (3):487-496 (2012)
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Abstract

This paper responds briefly to four reviews of Force and Freedom. Valentini and Sangiovanni criticize what they see as the excessive formalism of the Kantian enterprise, contending that the Kantian project is circular, because it defines rights and freedom together, and that this circularity renders it unable to say anything determinate about appropriate restrictions and permissions. I show that the appearance of circularity arises from a misconstrual of the Kantian idea of a right. Properly understood, Kantian rights are partially indeterminate, but not in a way that causes problems for the account. Ronzoni and Williams seek to broaden the reach of public right, arguing that Kant's abstract approach overlooks pressing questions of social and political life, (Ronzoni) and that public right should allow for democratic deliberation about purposes that go beyond the requirement that a state provide a rightful condition for its members (Williams). I argue that the Kantian view makes room for these factors, but that each must be understood in relation to the formal constraints of right.

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Arthur Ripstein
University of Toronto, St. George Campus

Citations of this work

Freedom as Independence.Christian List & Laura Valentini - 2016 - Ethics 126 (4):1043–1074.
Freedom and poverty in the Kantian state.Rafeeq Hasan - 2018 - European Journal of Philosophy 26 (3):911-931.
Kant and the critique of the ethics-first approach to politics.Christian F. Rostbøll - 2019 - Critical Review of International Social and Political Philosophy 22 (1):55-70.
When to defer to supermajority testimony — and when not.Christian List - 2014 - In Jennifer Lackey (ed.), Essays in Collective Epistemology. Oxford University Press. pp. 240-249.

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References found in this work

Liberalism and the limits of justice.Michael Sandel - 2002 - Journal of Philosophy 81 (6):336-343.
Kant, Ripstein and the Circle of Freedom: A Critical Note.Laura Valentini - 2012 - European Journal of Philosophy 20 (3):450-459.

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