Authors
Benjamin Rider
University of Central Arkansas
Abstract
In the Alcibiades I, Socrates argues for the importance of self-knowledge. Recent interpreters contend that the self-knowledge at issue here is knowledge of an impersonal and purely rational self. I argue against this interpretation and advance an alternative. First, the passages proponents of this interpretation cite—Socrates’ argument that the self is the soul, and his suggestion that Alcibiades seek self-knowledge by looking for his soul’s reflection in the soul of another—do not unambiguously support their reading. Moreover, other passages, particularly Socrates’ cross-examination of Alcibiades, suggest the contrary reading, that self-knowledge includes knowledge of qualities peculiar to the individual.
Keywords Ancient Philosophy  Continental Philosophy  History of Philosophy
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Reprint years 2011
ISBN(s) 1085-1968
DOI epoche201015235
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References found in this work BETA

God as the True Self.David M. Johnson - 1999 - Ancient Philosophy 19 (1):1-19.
Socrates and Self-Knowledge.Sara L. Rappe - 1995 - Apeiron 28 (1):1 - 24.
Eros and Philosophical Seduction in Alcibiades I.Jill Gordon - 2003 - Ancient Philosophy 23 (1):11-30.
Socrates and Political Ambition.David K. O’Connor - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14:31-51.

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Citations of this work BETA

Values of Love: Two Forms of Infinity Characteristic of Human Persons.Sara Heinämaa - 2020 - Phenomenology and the Cognitive Sciences 19 (3):431-450.

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