Midwest Studies in Philosophy 32 (1):79-93 (2008)
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Abstract |
This paper discusses Plato’s question from the Meno : Why should we prefer knowledge that p over mere true belief that p? I find I just do prefer knowledge, and not for any further benefit that I am aware of in the particular case. But I should have that preference, because given our practice of approving of testimony only if uttered with knowledge, I could fail to prefer knowledge, when other things seem to me to be equal, only by having the sorts of serious social or psychological defects that would make me unresponsive to the approval of others. Finally, the social practice that produces this particular preference is good for all of us because it improves the average quality of the testimony we receive, which results in greater success in our projects.
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Keywords | Analytic Philosophy Contemporary Philosophy |
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DOI | 10.1111/j.1475-4975.2008.00166.x |
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References found in this work BETA
The Structure of Empirical Knowledge.Laurence BonJour - 1985 - Cambridge, MA, USA: Harvard University Press.
Empiricism and the Philosophy of Mind.Wilfrid S. Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge.Linda Trinkaus Zagzebski - 1996 - Cambridge, England: Cambridge University Press.
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Citations of this work BETA
What's the Point of Knowing How?Joshua Habgood‐Coote - 2019 - European Journal of Philosophy 27 (3):693-708.
Trust, Testimony, and Prejudice in the Credibility Economy.Gerald Marsh - 2011 - Hypatia 26 (2):280-293.
What's the Point of Authors?Joshua Habgood-Coote - forthcoming - British Journal for the Philosophy of Science.
Knowledge Is (Still) the Norm of Assertion.Kok Yong Lee - 2017 - NCCU Philosophical Journal 37:33-74.
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