Abstract

Bradwardine’s account from Buridan’s [5, 6]. What are we to make of this? If the argument fails, what distinguishes problematic truth-tellers (such as a sentence that explicitly says of itself that it is true) from benign truth tellers? It is my task in this paper to explain this distinction, and to clarify the behaviour of truth-tellers, given my the contemporary formal treatment of Bradwardine’s account of signification.