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Begründung statt Begrenzung absolutistischer Macht: Thomas Hobbes’ Abkehr vom dualistischen Vertragsmodell
In Dietmar Herz (ed.), Von himmlischer Ordnung und weltlichen Problemen. Festschrift für Peter J. Opitz. Fink. pp. 117-132 (2003)
Abstract
The purpose of this article is to explore Thomas Hobbes’ renunciation of a prominent concept of the social contract that distinguishes between two different contracts, namely, “pactum associationis” and “pactum subiectionis”.Author's Profile
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