Accidentally factive mental states
Philosophy and Phenomenological Research 71 (1):134–142 (2005)
Abstract
Knowledge is standardly taken to be belief that is both true and justified (and perhaps meets other conditions as well). Timothy Williamson rejects the standard epistemology for its inability to solve the Gettier problem. The moral of this failure, he argues, is that knowledge does not factor into a combination that includes a mental state (belief) and an external condition (truth), but is itself a type of mental state. Knowledge is, according to his preferred account, the most general factive mental state. I argue, however, that Gettier cases pose a serious problem for Williamson’s epistemology: in these cases, thesubject may have a factive mental state that fails to be cognitive. Hence, knowledge cannot be the most general factive mental state.Author's Profile
ISBN(s)
0031-8205
DOI
10.1111/j.1933-1592.2005.tb00434.x
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Citations of this work
Discordant knowing: A puzzle about insight in obsessive–compulsive disorder.Evan Taylor - 2022 - Mind and Language 37 (1):73-93.
Persistent burglars and knocks on doors: Causal indispensability of knowing vindicated.Artūrs Logins - 2022 - European Journal of Philosophy 30 (4):1335-1357.
References found in this work
Discrimination and perceptual knowledge.Alvin Goldman - 1976 - Journal of Philosophy 73 (November):771-791.
Criteria, defeasibility, and knowledge.John McDowell - 1983 - In Proceedings of the British Academy, Volume 68: 1982. Oxford University Press. pp. 455-79.
The Analysis of Knowing: A Decade of Research.Robert K. Shope - 1983 - Princeton: New Jersey: Princeton University Press.