Abstract

It has commonly been assumed that the work of four books by Moeragenes on Apollonius of Tyana, to which Philostratus refers disparagingly when discussing the source material for his own work, represented a viewpoint hostile to the sage, and was for this reason discarded by Philostratus. Hand in hand with this assumption has gone the view that Moeragenes presented Apollonius as an undesirable μγος, a wizard and sorcerer, or even a charlatan pretending to be a μγος. These views have recently been challenged by E. L. Bowie, who rejects both, arguing not only that Moeragenes was favourable to Apollnius, but also that he presented him as an intellectual philosopher, a figure instantly recognisable from Philostratus' account. This leaves Bowie in some difficulty when he attempts to explain Philostratus' strong disapproval of Moeragenes' work. His only suggestion is that ‘the main reason for Philostratus’ hostile attitude is clearly the usual ground for ancient polemic: Moeragenes' was the standard work when he wrote'. In this paper I propose to argue, on the basis of a re-examination of the available evidence, that there was a considerable divergence between Philostratus' and Moeragenes' views of Apollonius, and that this offers a more substantial and satisfactory explanation of the later author's disapproval of his predecessor