Abstract

During the past ten years moral philosophers in the English-speaking world have executed an astonishing volte face on the question of whether philosophers qua philosophers have a role as advocates in public policy debates. The standard answer to this question a decade ago was that philosophers were peculiarly qualified to analyze the logic and meaning of moral discourse but were in no way privileged in their ability to make correct moral judgments. This doctrine was a straightforward application of the then equally standard trichotomous fact/ value/ analysis distinction. Moral discourse was divided from scientific discourse and philosophy from both. Today philosophers are more than willing to take a stand on public issues — abortion, euthanasia, violence as instrument of social change, any element of foreign policy, preferential treatment of previously discriminated against social groups, and so on. This reversal is easy enough to account for historically.