The Special Value of Experience

Oxford Studies in Philosophy of Mind 1:130-167 (2021)
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Abstract

Why think that conscious experience of reality is any more epistemically valuable than testimony about it? I argue that conscious experience of reality is epistemically valuable because it provides cognitive contact with reality. Cognitive contact with reality is a goal of experiential inquiry which does not reduce to the goal of getting true beliefs or propositional knowledge. Such inquiry has awareness of the truth-makers of one’s true beliefs as its proper goal. As such, one reason why conscious experience of reality is more epistemically valuable than testimony about reality is that it gives us more epistemic goods than only true belief or propositional knowledge. I defend this view from two rival accounts. First, that while conscious experience of reality has greater value than testimony, its value is only eudaimonic. Second, that while it has greater epistemic value than testimony, this value is not distinctive: for it only promotes truth better than testimony.

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Author's Profile

Christopher Ranalli
VU University Amsterdam

Citations of this work

Knowledge-by-Acquaintance First.Uriah Kriegel - forthcoming - Philosophy and Phenomenological Research.
The Sublime of Consciousness.Takuya Niikawa & Uriah Kriegel - forthcoming - British Journal of Aesthetics.
Imagination, Modal Knowledge, and Modal Understanding.Uriah Kriegel - forthcoming - In Íngrid Vendrell-Ferran & Christiana Werner (eds.), Imagination and Experience: Philosophical Explorations. Routledge.
Phenomenal Grounds of Epistemic Value.Uriah Kriegel - 2022 - Philosophy Compass 17 (12):e12888.

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References found in this work

Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
The structure of empirical knowledge.Laurence BonJour - 1985 - Cambridge, Mass.: Harvard University Press.
Epiphenomenal qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (April):127-136.

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