Collective rights and democratic states: a new framework for addressing global socio-economic inequality

South African Journal of Philosophy 38 (3):297-312 (2019)
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Abstract

This article will present the argument for treating democratic states as moral and not only legal collective entities; that is, it will apply the theory of collective rights of cultural groups in a (closed) domestic political setting to democratic states in international relations. Numerous experiences by self-identifying cultural groups bear witness to the fact that morally important objectives are not always reached by merely treating individuals as the sole bearers of moral status. In order to prevent latent cultural imperialism, many countries around the world have adopted various models of collective rights protection and policies of preferential treatment for these groups. This article will examine whether it is possible to make a parallel between cultural groups and democratic states; in particular, whether it is feasible to think of democratic states as moral entities and what the normative implications of such a view for contemporary international relations and trade would be.

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Author's Profile

Aleksandar Radakovic
University of Auckland (PhD)

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References found in this work

A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
After Virtue: A Study in Moral Theory.Samuel Scheffler - 1983 - Philosophical Review 92 (3):443.
The Corporation as a Moral Person.Peter A. French - 1979 - American Philosophical Quarterly 16 (3):207 - 215.
Responsibility incorporated.Philip Pettit - 2007 - Ethics 117 (2):171-201.

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