Journal of Value Inquiry 44 (3):365–375 (2010)
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Abstract |
In this paper, I argue that cognitive enhancement cannot be epistemically beneficial since getting things right in particular and epistemic agency in general both presuppose a kind of achievement. Drawing on Aristotle’s ethics, I distinguish four categories of actions: caused, attributable, responsible, and creditable. I conclude that to the extent that cognitive enhancement is incompatible with the latter category it undermines rather than strengthens autonomous agency in the realm of cognition
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Keywords | epistemic agency creditable vs. broadly responsible actions cognitive enhancement Aristotle virtue epistemology |
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DOI | 10.1007/s10790-010-9233-1 |
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References found in this work BETA
Alternate Possibilities and Moral Responsibility.Harry Frankfurt - 1969 - Journal of Philosophy 66 (23):829.
Freedom to Act.Donald Davidson - 1973 - In Ted Honderich (ed.), Essays on Freedom of Action. Routledge.
Human Genetic Enhancements: A Transhumanist Perspective. [REVIEW]Nick Bostrom - 2003 - Journal of Value Inquiry 37 (4):493-506.
Citations of this work BETA
Cognitive Extension, Enhancement, and the Phenomenology of Thinking.Philip J. Walsh - 2017 - Phenomenology and the Cognitive Sciences 16 (1):33-51.
Three Challenges From Delusion for Theories of Autonomy.K. W. M. Fulford & Lubomira Radoilska - 2012 - In Lubomira Radoilska (ed.), Autonomy and Mental Disorder. Oxford University Press. pp. 44-74.
A Thomistic Appraisal of Human Enhancement Technologies.Jason T. Eberl - 2014 - Theoretical Medicine and Bioethics 35 (4):289-310.
Does Kantian Ethics Condone Mood and Cognitive Enhancement?Robert R. Clewis - 2017 - Neuroethics 10 (3):349-361.
Some Problems with Genetic Emotional Enhancement.Felicitas Kraemer - 2012 - Journal of Value Inquiry 46 (4):435-447.
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