The framing of the six-month abstinence rule in liver transplantation. An example of linguistically mediated patterns of interpretation used to limit indication area

Ethik in der Medizin 32 (3):239-253 (2020)
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Abstract

BackgroundThe German guidelines for liver transplantation stipulate that every patient with alcohol-related liver disease needs to prove evidence of a 6-month abstinence period before they can be admitted to the waiting list for liver transplantation. This internationally widespread abstinence rule has been criticised as it prevents patients at least temporarily from receiving an effective and potentially life-saving therapy. This poses the question of how this abstinence rule is depicted and justified by transplantation professionals.ArgumentsIn case of the 6‑month abstinence rule, guidelines are used as a tool for rationing health care. Four frames of interpretation can be reconstructed from the ethical and medical literature. Each linguistically mediated frame offers a different representation of the 6‑month abstinence rule. According to these different framings, the 6‑month waiting period is depicted (1) as a diagnostic tool to determine the regenerative capacity of the liver, (2) as a prognostic tool to determine the prospects of success of a transplantation, and (3) to determine the drinking behaviour after transplantation. In a further context, the abstinence rule (4) is interpreted as an expression of an obligation to avoid behaviour harmful to health.ConclusionThese four frames provide linguistically mediated patterns of interpretation that are used by different actors to limit the indication for liver transplantation. They give rise to different ethical questions that allow a systematic ethical assessment of the 6‑month abstinence rule.

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Nadia Primc
Heidelberg University (PhD)

References found in this work

When good organs go to bad people.Dien Ho - 2008 - Bioethics 22 (2):77-83.
Responsibility and Priority in Liver Transplantation.Walter Glannon - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):23-35.
When good organs go to bad people.H. O. Dien - 2008 - Bioethics 22 (2):77–83.

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