Plato's Demiurge as Precursor to the Stoic Providential God

Classical Quarterly 63 (2):713-722 (2013)
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Abstract

There is a striking resemblance between the physical theory of Plato'sTimaeus and that of the Stoics; striking enough, indeed, to warrant the supposition that the latter was substantially influenced by the former. In attempting to trace the main lines of this influence, scholars have tended to focus attention almost exclusively on the Stoics' choice and characterization of the world's ultimate constituents: a rational principle that pervades and controls a material principle. In this paper, I offer some suggestions about how the early Stoics may have reacted as readers to Plato's literary presentation of the dialogue's cosmogonic myth. On this basis I consider the proposal that the crucial philosophical appeal of the Timaeus for the Stoics – and perhaps the reason it attracted their interest in the first place – lay not in its claims about the Receptacle and World Soul, but rather in its portrayal of the Demiurge who designed the cosmos.

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Nathan Powers
State University of New York, Albany

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References found in this work

Creationism and its Critics in Antiquity.David Sedley - 2007 - University of California Press.
A Commentary on Plato's Timaeus.A. Taylor - 1929 - Revue de Métaphysique et de Morale 36 (2):14-14.
Eikos muthos.M. F. Burnyeat - 2009 - In Catalin Partenie (ed.), Plato’s Myths. New York: Cambridge University Press. pp. 167--186.
The Timaeus in the Old Academy.John Dillon - 2003 - In Gretchen J. Reydams-Schils (ed.), Plato's Timaeus as Cultural Icon. University of Notre Dame Press. pp. 80-94.

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