Against Theistic Personalism: What Modern Epistemology does to Classical Theism

European Journal for Philosophy of Religion 10 (1):1-19 (2018)
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Abstract

Is God a person, like you and me eventually, but only much better and without our human deficiencies? When you read some of the philosophers of religion, including Richard Swinburne, Alvin Plantinga, or Open Theists, God appears as such a person, in a sense closer to Superman than to the Creator of Heaven and Earth. It is also a theory that a Christian pastoral theology today tends to impose, insisting that God is close to us and attentive to all of us. But this modern account of God could be a deep and even tragic mistake. One God in three persons, the formula of the Trinity, does not mean that God is a person. On this matters we need an effort in the epistemology of theology to examine more precisely what we can pretend to know about God, and especially how we could pretend to know that God is person.

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Author's Profile

Roger Pouivet
Université de Lorraine

Citations of this work

Divine Authority as Divine Parenthood.Nick Hadsell - forthcoming - Religious Studies.
Wherein lies the debate? Concerning whether God is a person.Ben Page - 2019 - International Journal for Philosophy of Religion 85 (3):297-317.

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References found in this work

Does God Have a Nature?Alvin Plantinga - 1980 - Milwaukee: Marquette University Press.
Does God Have a Nature?William E. Mann - 1982 - Philosophy and Phenomenological Research 42 (4):625-630.
The Place of Chance in a World Sustained by God.Peter Van Inwagen - 1988 - In Peter van Inwagen (ed.), God, Knowledge, and Mystery. Cornell Up. pp. 42-65.
Faith, Reason and the Existence of God.Denys Turner - 2004 - New York: Cambridge University Press.

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