The Bounds of Nationalism

Canadian Journal of Philosophy, Supplementary Volume 22:463-504 (1996)
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Abstract

Nationalism is generally associated with sentiments, ideologies, and social movements that involve strong commitments to a nation, conceived as a potentially self-sustaining community of persons bound together by a shared history and culture. Recent empirical and normative discussions have been concentrated on revisionist instances of nationalism, that is, on sentiments, ideologies, and social movements that aim to gain power, political autonomy, or territory for a particular nation. I will here take a somewhat broader view of nationalism, focusing on persons who have a bland and conservative commitment to their own country. Quite content with thestatus quo,these persons view it as legitimate and even admirable that they and their political leaders should show a pre-eminent concern for preserving and enlarging their own collective advantage. Most citizens of the affluent countries – however condescendingly they may regard the revisionist nationalisms of the Serbs, Kurds, Tamils, Irish, and Québécois – are nationalists in this sense, and extreme ones at that.

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Thomas W. Pogge
Yale University

Citations of this work

Cosmopolitan Impartiality and Patriotic Partiality.Kok-Chor Tan - 2005 - Canadian Journal of Philosophy 35 (sup1):165-192.
Reasonable disagreement and distributive justice.Kok-Chor Tan - 2001 - Journal of Value Inquiry 35 (4):493-507.

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References found in this work

Famine, affluence, and morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
The Law of Peoples.John Rawls - 2001 - Philosophical Quarterly 51 (203):246-253.
The Law of Peoples.John Rawls - 1993 - Critical Inquiry 20 (1):36-68.
Practical Reason and Norms.Joseph Raz - 1975 - Law and Philosophy 12 (3):329-343.

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