XII—Perceiving the Passing of Time

Proceedings of the Aristotelian Society 113 (3pt3):225-252 (2013)
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Abstract

Duration distortions familiar from trauma present an apparent counterexample to what we might call the naive view of duration perception. I argue that such distortions constitute a counterexample to naiveté only on the assumption that we perceive duration absolutely. This assumption can seem mandatory if we think of the alternative, relative view as limiting our awareness to the relative durations of perceptually presented events. However, once we recognize the constant presence of a stream of non-perceptual conscious mental activity, we can provide an attractive, purely relative account of temporal distortions quite consistent with the naive view. I also consider (and reject) a second empirical challenge to the naive view arising from the so-called ‘oddball effect’. I conclude by tentatively pointing to further empirical data, traditionally accounted for in terms of an internal clock model of timing, which, I suggest, may be understood more illuminatingly by appeal to the idea that we perceive duration in part relative to concurrent non-perceptual mental activity.

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Ian Phillips
Johns Hopkins University

Citations of this work

Experience of and in Time.Ian Phillips - 2014 - Philosophy Compass 9 (2):131-144.
Attention to the passage of time.Ian Phillips - 2012 - Philosophical Perspectives 26 (1):277-308.
Passage of time judgements.J. H. Wearden - 2015 - Consciousness and Cognition 38:165-171.
Agents of change: temporal flow and feeling oneself act.Nick Young - 2022 - Philosophical Studies 179 (8):2619-2637.

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References found in this work

The Principles of Psychology.William James - 1890 - London, England: Dover Publications.
Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.

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