When meaning goes by the board, what about philosophy?

Abstract

Philosophy is usually considered to be searching out the most general, and hence also the most necessary and the most eternal, truth; its central part, ontology, is often assumed to be fastening upon whatever might be "the form of the world". And because our world is the world as formed by the way we comprehend it and by the way we cope with it by means of our language, it is often assumed that its form must be brought out by the analysis of the interrelations between the meanings of our words and our statements. This is why many philosophers, and analytic philosophers in particular, say that philosophy consists in the analysis of meaning. However, to maintain that philosophy is in this way interlocked with necessary truth and with meaning is no longer a simple matter. Both these concepts are being constantly challenged. Is there, after all, something like necessary truth (pace Quine) to be captured by philosophy? Can we still maintain that there is a meaning (pace not only Quine, but also Austin, Wittgenstein and other sceptics), which can constitute the subject to philosophical analyses? And if these concepts should become endangered species, then what about philosophy?

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Two Dogmas of Empiricism.W. Quine - 1951 - [Longmans, Green].
Two Dogmas of Empiricism.W. V. O. Quine - 1951 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 202-220.
On the character of philosophic problems.Rudolf Carnap - 1934 - Philosophy of Science 1 (1):5-19.

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