Diachronic Incontinence is a Problem in Moral Philosophy

Inquiry: An Interdisciplinary Journal of Philosophy 57 (3):337-355 (2014)
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Abstract

Is there a rational requirement enjoining continence over time in the intentions one has formed, such that anyone going in for a certain form of agency has standing reason to conform to such a requirement? This paper suggests that there is not. I argue that Michael Bratman’s defense of such a requirement succeeds in showing that many agents have a reason favoring default intention continence much of the time, but does not establish that all planning agents have such a reason in every case of intending. I then defend an account on which such a reason is grounded in the need to maintain the capacity to commit oneself to a practical option. But although I think this applies more widely than Bratman’s account, it is also not a reason that any planning agent has in every case. I tentatively conclude that although we have many good reasons to stick with our intentions once we have formed them, it is not required by rationality.

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Sarah Paul
New York University, Abu Dhabi

Citations of this work

Grit.Sarah K. Paul & Jennifer M. Morton - 2018 - Ethics 129 (2):175-203.
Intention.Kieran Setiya - 2009 - Stanford Encyclopedia of Philosophy.
Extended Agency and the Problem of Diachronic Autonomy.Julia Nefsky & Sergio Tenenbaum - 2022 - In Time in Action: The Temporal Structure of Rational Agency and Practical Thought. Routledge. pp. 173 - 195.
Diachronic Structural Rationality.Luca Ferrero - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (3):311-336.

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References found in this work

Intention, plans, and practical reason.Michael Bratman - 1987 - Cambridge: Cambridge, MA: Harvard University Press.
Morals by agreement.David P. Gauthier - 1986 - New York: Oxford University Press.
Why be rational.Niko Kolodny - 2005 - Mind 114 (455):509-563.
Reasons Without Rationalism.Kieran Setiya - 2007 - Princeton University Press.
Willing, Wanting, Waiting.Richard Holton - 2009 - Oxford, GB: Oxford University Press UK.

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