Economics and Philosophy 29 (1):43-63 (2013)
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One of the central motifs of G. A. Cohen's work was his opposition to capitalism in the name of justice. This motif was fully in view in Cohen's work on Robert Nozick's libertarianism: Cohen carefully reconstructed and relentlessly criticized Nozick's apologetics of the free market, which, he thought, was internally coherent but unconvincing. This article suggests that Cohen's opposition to libertarianism did not, however, go far enough, and identifies two respects in which Cohen's position could and should have been more critical of that philosophy
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DOI | 10.1017/s0266267113000072 |
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References found in this work BETA
Ronald Dworkin, Sovereign Virtue: The Theory and Practice of Equality. [REVIEW]Richard J. Arneson - 2002 - Ethics 112 (2):367-371.
If You're an Egalitarian, How Come You're so Rich.G. A. Cohen - 2000 - The Journal of Ethics 4 (1-2):1-26.
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Citations of this work BETA
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