Abstract

This article will consider how and why a pragmatist way of thinking is inferred in the Buddhist ethical discourse of curing the sick. This medical analogy, where the Buddha as a medical doctor acts upon the sick, contains a profound implication that the sick need not understand the reason for their sickness, insofar as they are cured or enlightened. What is taken to be pragmatism is critically clarified in this Buddhist context. There being a dissimilarity in terms of the respective ends (ultimate nirvāṇa vs. end as a means to further ends), the two types of moral discourse—Buddhist ethics and American pragmatism—have a common ground. That is, the human is receptive to the utility of a moral end, in which truth works regardless of one’s understanding of its absolute, abstruse reason.